In a sense, it's Enlightenment's Evil Twin.Willoughby Britton is conducting research on such phenomena which may occur during meditation, in a research program called "The Dark Night of the Soul".The propagation of LSD-induced "mystical experiences", and the concept of ego death, had some influence in the 1960s, but Leary's brand of LSD-spirituality never "quite caught on".Leary's terminology influenced the understanding and description of the effects of psychedelics. The relationship between LSD use and enlightenment has also been criticized. A conscious effort not to panic may lead to a "pseudohallucinatory sense of transcending physical death".Repeated experience of the death crisis and its confrontation with the idea of physical death leads finally to an acceptance of personal mortality, without further illusions. "Leary et al. : "The first period (Chikhai Bardo) is that of complete transcendence − beyond words, beyond space−time, beyond self. The death crisis is then greeted with equanimity.Both the Vedanta and the Zen-Buddhist tradition warn that insight into the emptiness of the self, or so-called "enlightenment experiences", are not sufficient; further practice is necessary. These aggregates of form, feeling, thought, inclination, and sensory consciousness, he went on to say, were illusory; they belonged to Mara the Evil One; they were impermanent and painful. Alnaes discerns three stages in this kind of experience:Stanislav Grof has researched the effects of psychedelic substances,According to Grof, traditional psychiatry, psychology and psychotherapy use a model of the human personality that is limited to biography and the individual consciousness, as described by Freud.According to Grof what dies in this process is "a basically paranoid attitude toward the world which reflects the negative experience of the subject during childbirth and later"....ego death means an irreversible end to one's philosophical identification with what Recent research also mentions that ego loss is sometimes experienced by those under the influence of The Ego-Dissolution Inventory is a validated self-report questionnaire that allows for the measurement of transient ego-dissolution experiences occasioned by psychedelic drugs. ... "falling into the Pit of the Void." While I was at Starwood, I was getting mightily annoyed by all the people out there who were deluding themselves and others into believing that a cheap dose of acid, 'shrooms, peyote, "molly" or whatever was going to get them to a higher spiritual plane [...] While I was at that campsite I sat and read most of the book The concept that ego-death or a similar experience might be considered a common basis for religion has been disputed by scholars in religious studies Leary et al. "One of the LSD-experiences may be the death crisis. The concept of "ego death" developed along a number of intertwined strands of thought, especially romantic movements and subcultures, Theosophy, anthropological research on rites de passage and shamanism Joseph Campbell's comparative mythology, Jungian psychology, the psychedelic scene of the 1960s, and transpersonal psychology. Carter Phipps equates enlightenment and ego death, which he defines as "the renunciation, rejection and, ultimately, the death of the need to hold on to a separate, self-centered existence.In comparative mythology, ego death is the second phase of Joseph Campbell's description of In psychedelic culture, Leary, Metzner & Alpert (1964) define ego death, or ego loss as they call it, as part of the (symbolic) experience of death in which the old ego must die before one can be spiritually reborn.Several psychologists working on psychedelics have defined ego-death. Such a shift in personality has been labeled an "ego death" in Buddhism or a psychic death by Jung, because it implies a shift back to the existential position of the natural self, i.e., living the true purpose of life. There are only pure awareness and ecstatic freedom from all game (and biological) involvements. And for these reasons, the aggregates cannot be our self. Jacobs warns that Advaita Vedanta practice takes years of committed practice to sever the "occlusion"Shinzen Young, an American Buddhist teacher, has pointed at the difficulty integrating the experience of no self. Alnaes (1964) defines ego-death as "[L]oss of ego-feeling. The problem of healing and improving the global quality of life seems strongly connected to the unpleasantness of the ego-death experience.Ventegodt and Merrick refer to Jung's publications In Jungian psychology, a unification of archetypal opposites has to be reached, during a process of conscious suffering, in which consciousness "dies" and resurrects. What makes it problematic is that the person interprets it as a bad trip. He calls this "the Dark Night", or Instead of being empowering and fulfilling, the way Buddhist literature claims it will be, it turns into the opposite.
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